Returning from the Diaspora, Re-discovering the Homeland

Immediately after the proclaimed defeat of the Taliban and the rout of Osama bin Laden’s forces in Afghanistan, the Philippines became the second front in the U.S.-led war on terrorism. Raymond Bonner, author of Waltzing with Dictators (1987), argues that the reason for this second front is “the desire for a quick victory over terrorism,… the wish to reassert American power in Southeast Asia….” (New York Times, 10 June 2002). As in the past, during the Huk rebellion in the Philippines in the Cold War years, the U.S. acted as “the world’s policemen,” aiding the local military in “civic action” projects to win “hearts and minds,” a rehearsal for Vietnam. Washington is evidently using the Abu Sayyaf as a cover for establishing a “forward logistics and operation base” in Mindanao and Sulu  in order to be able to conduct swift pre-emptive strikes against enemies in Indonesia, Malaysia, Vietnam, China, and elsewhere.

Overall, however, the intervention of U.S. Special Forces in solving a local problem has inflamed Filipino sensibilities, its collective memory still recovering from the nightmare of the U.S.-supported brutal Marcos dictatorship. (One should note that the Abu Sayyaf phenomenon, a kidnapping-for-ransom band, is a synthetic product of recent developments involving the Philippine military, local politicians, and corrupt businessmen.)What disturbed everyone was the Cold-War practice of “Joint Combined Exchange Training” exercises. In South America and Africa, such U.S. foreign policy initiatives merged with counter-insurgency operations that chanelled  military logistics and equipment to favored regimes notorious for flagrant human rights violations. During the Huk uprising in the Philippines, Col. Edward Lansdale, who later masterminded the Phoenix atrocities in Vietnam, rehearsed similar counter-insurgency techniques combined with other anticommunist tricks of the trade. Now U.S. soldiers in active combat side by side with the pupped regime will pursue the Bush-defined “terrorists”—guerillas of the New People’s Army, Moro resistance fighters, and other progressive sectors of Filipino society.

Are we seeing American troops in the boondocks (bundok, in the original Tagalog, means “mountain”) again?  Are we experiencing a traumatic attack of déjà vu?   A moment of reflection returns us to what Bernard Fall called “the first Vietnam.” As everyone now knows, US pacification slaughtered 1.4 million Filipinos, not counting the thousands of Moros who died in the infamous genocidal pacification campaign. The campaign to conquer the Philippines was designed in accordance with President McKinley’s policy of “Benevolent Assimilation” of the uncivilized and unchristian natives, a “civilizing mission” that Mark Twain considered worthy of the Puritan settlers and the pioneers in the proverbial “virgin land.”

Pressured by the sugar-beet lobby and persistent rural insurrections, the Philippine Commonwealth of 1935 was established,  constituted with a compromise mix of laws and regulations then being tried in Puerto Rico, Cuba, and Hawaii. Eventually the islands became a model of a pacified neocolony complete with brown-skinned legislators, judges, policemen, tax collectors, teachers, and so on. Except for the preliminary studies of Renato Constantino, Virgilio Enriquez and others, nothing much about the revealing effects of that process of subjugation of Filipinos have registered in the Philippine Studies or American Studies archive. This is usually explained by the theory that the U.S. did not follow the old path of European colonialism, and its war against Spain was pursued to liberate the natives from Spanish tyranny. If so, that war now rescued from the dustbin of history signaled the advent of a globalizing U.S. interventionism whose latest manifestation, in a different historical register, is Bush’s “National Security Strategy” of “exercising self-defense [of the Homeland] by acting preemptively,” assuming that might is right when spreading “democracy” by military occupation and bombs.

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About E San Juan Jr

Dr. E. San Juan, Jr. was recently Fulbright professor of American Studies at Leuven University, Belgium, and visiting professor of literature at National Tsing Hua University, Taiwan. He directs the Philippine Cultural Studies Center in Connecticut and serves as co-director of the Board of Directors, Philippine Forum, New York. Among his recent books are BEYOND POSTCOLONIAL THEORY (Palgrave), RACISM AND CULTURAL STUDIES (Duke University Press), and WORKING THROUGH THE CONTRADICTIONS (Bucknell U Press). He will be a fellow at the Rockefeller Foundation Bellagio Center in Italy this Fall 2006.

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